23 – M1407

Description

Chinese imperial porcelain doucai tripod censer, san zu lu, painted on the body with the Eight Buddhist Emblems, bajixiang, each ribbon tied amongst scrolling lotus and peony flowerheads on branches with scrolls and leaves, beneath a yellow ground ruyi-head band, between two curved openwork handles with open-winged iron-red bats and aubergine bats at the terminals, the flat sides with keyfret, with a lotus flowerhead interlinked branch on the neck above a green-washed band, the relief galleried rim with iron-red keyfret, all on three cabriole feet with flowerheads and branches linked by ruyi-heads, above further keyfret at the foot.

The rim with a six-character sealmark of Qianlong written in a line within a double rectangle in underglaze blue and of the period, 1736-1795.

11 ⅛ inches, 28.3 cm total height.

Provenance & Additional Information

  • From an English private collection, North Yorkshire.
  • Sold by Tennants Auctioneers in their Autumn Fine Sale, 12th November 2022, lot 309.
  • A slightly larger complete garniture of identical pattern from the collection of G. Hohler, presented by Lord Kitchener to Sir Thomas Hohler, K.D.M.G., C.B., J.P., was sold by Sotheby’s London in their auction of Fine Chinese Ceramics and Korean Ceramics and Works of Art, 16th & 17th December 1980, lot 677, pp. 174/5, and again by Sotheby’s London in their auction of Fine Chinese Ceramics and Works of Art, 11th May 2011, lot 230, pp. 171-177, and front cover (enlargement); a slightly larger incense burner of this form in a similar doucai pattern with lotus scrolls and Buddhist emblems is illustrated by Geng Baochang in Gugong bowyuan cang gu taoci ciliao xuancui, Selection of Ancient Ceramic Material from the Palace Museum, Beijing, 2005, Volume II, pl. 214.
  • A complete floral doucai garniture is illustrated by Regina Krahl in Chinese Ceramics from the Meiyintang Collection, Volume Four (II), London, 2010, 1752, pp. 275-277.
  • The bajixiang are the Eight Auspicious Emblems of Buddhism and consist of the Wheel of Law, lun; the Conch, luo; the Standard of Victory, san; the Parasol, gai; the Lotus, hehua; the Vase, guan; the Twin Fish, yu and the Endless Knot, panchang. The symbols originated in India, becoming well established in the art of Tibetan Buddhism, and were used in China from the Yuan These symbols became standardised on official porcelain for the Palace from the early Ming dynasty and were particularly popular under the Yongzheng and Qianlong Emperors’ reigns.

Condition

Overall in excellent condition, without any chips,crcaks,or restoration.

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